

This Land is Home to Me – the Appalachian Pastoral Back Story
May 18 @ 12:00 am - 1:00 pm
Prior to Vatican II many viewed the Catholic church as a “fortress church” trying to shield “the faithful” from the threats of the modern world. Then Pope John XXIII “threw open the windows,” and his successor, Paul VI, despite some pushback, stayed the course.
On the last day of the fourth session of Vatican II, the bishops approved Gaudium et Spes, (Joy and Hope), the fourth and final [Pastoral] Constitution on the Church in the Modern World. Its main significance lies in its call for the church to engage with contemporary issues, including social justice, poverty, technology, and ecumenism, while reaffirming the church’s focus on the dignity of the human person. Its opening words reoriented the church from inward to outward facing: “The joys and hopes, the griefs and anxieties of the men (sic) of this age, especially those who are poor or in any way afflicted, these too are the joys and hopes, the griefs and anxieties of the followers of Christ.”
But how to make these promises concrete? Members of the Glenmary Fathers, a missionary order active in many of the rural areas of Appalachia, and some of the women religious who, in response to Vatican II, had been “missioned” by their orders to live among and serve the poor in these areas took these words to heart. They initiated a process that today we call synodality – listening to the “joys, hopes, griefs and anxieties of the poor.” They involved bishops in hearings, took one on one testimonies, noted the sufferings and injustices of the people around them. Then they took the next steps. They asked the “why” questions. They sought to identify the causes of the suffering, the social injustices that kept people down.
This was a new way of being church. Popes for over 100 years had been writing social encyclicals but never before had the poor spoken on their own behalf. Now the question – how to convey what had been heard in the voice of the poor?
This pastoral letter was as bold as Vatican II. Not only did it give the poor voice – it also gave the bishops of Appalachia voice. Come learn more!